She is wielding a scythe. Satu Jalas, Sibelius’s granddaughter by his second youngest daughter Margareta, cuts through the grass on the grounds of Ainola as she leads us to the area known as “The Temple” . Trudging through the summer grass behind her with me is UK Sibelius scholar Andrew Barnett. Following a remark I made earlier about locating this rather sacred spot, Andrew revealed that he himself has never visited the location and would love to – so he asked Satu if she knew…
It is August 29, 2014, and I am back in Finland for the second time. It is my great honour and privilege to be brought to Ainola on my first day – right after landing in Vantaa airport at 6.35am – to witness a recording session later in the evening with Mdm Satu Jalas and Folke Gräsbeck, pianist and friend. It will happen after public visiting hours and go late into the night. For all this and more, I am eternally grateful to Andrew.
But right now, it’s about 4pm and Satu has just arrived at Ainola. She still treats it like a home, describes Andrew – she would regularly open up cupboards to show us various things, and sit on the couches and arrange things. “This should not be here,” she says, pointing to an object or two inside Ainola, before moving it to where it would have been when she was a child. And indeed she should treat it like a home, for she did come here as the granddaughter of Jean and Aino Sibelius.
And this granddaughter is now wielding a 4-foot scythe, which she procured from the shed, and is cutting through the grass in front of us, clearing our way to The Temple (see this pdf map from Ainola for its location). I feel a little awkward walking behind her, 30 years her junior and not doing it myself (I offered of course!). When we reach the spot, on the northern end of Ainola, I am a little disappointed to realize that Sibelius’s tree root chair is no longer there. What happened to it? I asked. No one knows, she says. It’s disappeared. It’s returned to nature, perhaps.
“He loved to pile up the pillows and have his grandchildren surround him. He would ask us to tell him all our dreams.” Satu recounts with great fondness later that evening after the recordings are done. “Grandfather was a sweet nice man”, she states in his defence. “Not like the sour face in photos. He was never angry.” Her own face is filled with a frown of disappointment, trying to express a certain injustice in the way many of Jean Sibelius’s photos seem to show the composer as a severe, dour figure, made even more unapproachable in black and white. But Satu’s face lights up as she describes how he loved giving his grandchildren great big hugs. She demonstrates this, opening her arms wide – very wide. Indeed it looked as if one were being embraced by a huge loving papa bear, massive and pure in its love.
Grandfather Sibelius once gave out chocolate to all his grandchildren. But that day, little Satu was not well and unable to eat the sweet treats. She describes how his face filled with great pity for her. He went away for “a long, long time” before coming back with some candies for her. But her Grandmother, Satu recounts with amusement, quietly warned her not to eat the candies as they are very old. “I took them anyway!” Satu laughs.
The following week, I met Mdm Satu again on the last day of the Lahti Sibelius Festival. As we left the hall at the end of the chamber recital featuring Sibelius’s music for violin and piano, I asked her, “What do you feel when you hear your grandfather’s music?” She paused ever so slightly and says, “I feel…. something inside.” Which would seem to the reader like an obvious sentiment. But what you cannot see is her facial expression. She is trying to describe a powerful nostalgia which you and I cannot fully comprehend. It is the music of her grandfather, that one Jean Sibelius, who is not just a famous composer, but family. Nothing more, nothing less. She seems to feel, if I may attempt an interpretation, something akin to pride but closer to love. It is a powerful connection, an almost overwhelming nostalgia.
“I want to keep all the memories and feelings of my grandfather.” Satu says as we walk under the Forest Hall at Sibeliustalo, underneath the constellations of 8 December 1865. She has unconsciously answered a different question, albeit just as personal. “When I was five years old, ” she continues with her flow of memories, “I understood immediately the Fourth Symphony. I was just five.” She recalls how on one trip to visit Ainola, she had the Fourth Symphony playing in her head while on the train. She arrived at Ainola in tears. When Grandfather found out the reason, he was again filled with sympathy for her, and the result (of course) was another loving embrace.
“Finland must find its music and soul.” Satu now says, thinking of her grandfather’s fateful role in Finnish music. “We had to ‘push out’ the Russian, Slavic sound.” And Finland did. Jean Sibelius did, forever changing the meaning of Finnish music.
“Your grandfather has completely changed my life.” Now it is my turn to say to her, on that first day on 29th August. I tried to express in words just how much Jean Sibelius has influenced my life, the way I think, my place in the world. We stood reminiscing in the sunlight of the forest floor where the tree-root chair used to be. At these words, I saw a layer of formality and emotional distance instantly fall away from Satu, as she breaks into a warm smile and her own sympathetic “Awwwww…” for me. And then, suddenly, I am in her embrace. In The Temple at Ainola, in the arms of a Sibelius.
[I’ve tried to reproduce as accurately as possible Mdm Satu’s words but some paraphrasing may have taken place, which I hope the reader will forgive.]
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